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Showing posts with label Pynchon. Show all posts
Showing posts with label Pynchon. Show all posts

The 2100-Word Paragraph

And so, having just spent 850 words (see previous post) discussing the need for, or at least the usefulness of, verticality in writing (most particularly, screenwriting), I thought I might trot out an example of horizontality: writing that forces the reader to parse word by word by word (never paragraph by paragraph or stanza by stanza) through an extended piece of descriptive text.

The follow 2,107-word paragraph (which you can also find here) occurs in Thomas Pynchon's Gravity's Rainbow, a book that won the 1974 National Book Award for Fiction (and would have won the Pulitzer Prize for Fiction that year, except for a passage that was deemed coprophilic). Widely considered a postmodern classic, Pynchon's idiosyncratic tribute to wartime paranoia has found a place on more than one list of 100 all-time greatest novels.

The setup: Two characters, Roger and Jessica, have come upon a church in the countryside outside Kent, England on a Sunday evening. World War II is in its final year. During a hymn, Jessica lapses into a dreamlike fugue state. 
Advent blows from the sea, which at sunset tonight shone green and smooth as iron-rich glass: blows daily upon us, all the sky above pregnant with saints and slender heralds' trumpets. Another year of wedding dresses abandoned in the heart of winter, never called for, hanging in quiet satin ranks now, their white-crumpled veils begun to yellow, rippling slightly only at your passing, spectator . . . visitor to the city at all the dead ends . . . Glimpsing in the gowns your own reflection once or twice, halfway from shadow, only blurred flesh-colors across the peau de soie, urging you in to where you can smell the mildew's first horrible touch, which was really the idea—covering all trace of her own smell, middleclass bride-to-be perspiring, genteel soap and powder. But virgin in her heart, in her hopes. None of your bright-Swiss or crystalline sea son here, but darkly billowed in the day with cloud and the snow falling like gowns in the country, gowns of the winter, gentle at night, a nearly windless breathing around you. In the stations of the city the prisoners are back from Indo-China, wandering their poor visible bones, light as dreamers or men on the moon, among chrome-sprung prams of black hide resonant as drumheads, blonde wood high-chairs pink and blue with scraped and mush-spattered floral decals, folding-cots and bears with red felt tongues, baby-blankets making bright pastel clouds in the coal and steam smells, the metal spaces, among the queued, the drifting, the warily asleep, come by their hundreds in for the holidays, despite the warnings, the gravity of Mr. Morrison, the tube under the river a German rocket may pierce now, even now as the words are set down, the absences that may be waiting them, the city addresses that surely can no longer exist. The eyes from Burma, from Tonkin, watch these women at their hundred perseverances—stare out of blued orbits, through headaches no Alasils can ease. Italian P/Ws curse underneath the mail sacks that are puffing, echo-clanking in now each hour, in seasonal swell, clogging the snowy trainloads like mushrooms, as if the trains have been all night underground, passing through the country of the dead. If these Eyeties sing now and then you can bet it's not "Giovinezza" but something probably from Rigoletto or La Boheme—indeed the Post Office is considering issuing a list of Nonacceptable Songs, with ukulele chords as an aid to ready identification. Their cheer and songfulness, this lot, is genuine up to a point—but as the days pile up, as this orgy of Christmas greeting grows daily beyond healthy limits, with no containment in sight before Boxing Day, they settle, themselves, for being more professionally Italian, rolling the odd eye at the lady evacuees, finding techniques of balancing the sack with one hand whilst the other goes playing "dead"—cioé, conditionally alive—where the crowds thicken most feminine, directionless . . . well, most promising. Life has to go on. Both kinds of prisoner recognize that, but there's no mano morto for the Englishmen back from CBI, no leap from dead to living at mere permission from a likely haunch or thigh—no play, for God's sake, about life-and-death! They want no more adventures: only the old dutch fussing over the old stove or warming the old bed, cricketers in the wintertime, they want the semi-detached Sunday dead-leaf somnolence of a dried garden. If the brave new world should also come about, a kind of windfall, why there'll be time to adjust certainly to that . . . But they want the nearly postwar luxury this week of buying an electric train set for the kid, trying that way each to light his own set of sleek little faces here, calibrating his strangeness, well-known photographs all, brought to life now, oohs and aahs but not yet, not here in the station, any of the moves most necessary: the War has shunted them, earthed them, those heedless destroying signalings of love. The children have unfolded last year's toys and found reincarnated Spam tins, they're hep this may be the other and, who knows, unavoidable side to the Christmas game. In the months between—country springs and summers—they played with real Spam tins—tanks, tank-destroyers, pillboxes, dreadnoughts deploying meat-pink, yellow and blue about the dusty floors of lumber-rooms or butteries, under the cots or couches of their exile. Now it's time again. The plaster baby, the oxen frosted with gold leaf and the human-eyed sheep are turning real again, paint quickens to flesh. To believe is not a price they pay—it happens all by itself. He is the New Baby. On the magic night before, the animals will talk, and the sky will be milk. The grandparents, who've waited each week for the Radio Doctor asking, What Are Piles? What Is Emphysema? What Is A Heart Attack? will wait up beyond insomnia, watching again for the yearly impossible not to occur, but with some mean residue—this is the hillside, the sky can show us a light—like a thrill, a good time you wanted too much, not a complete loss but still too far short of a miracle . . . keeping their sweatered and shawled vigils, theatrically bitter, but with the residue inside going through a new winter fermentation every year, each time a bit less, but always good for a revival at this season. . . . All but naked now, the shiny suits and gowns of their pubcrawling primes long torn to strips for lagging the hot-water pipes and heaters of landlords, strangers, for holding the houses' identities against the winter. The War needs coal. They have taken the next-to-last steps, attended the Radio Doctor's certifications of what they knew in their bodies, and at Christmas they are naked as geese under this woolen, murky, cheap old-people's swaddling. Their electric clocks run fast, even Big Ben will be fast now until the new spring's run in, all fast, and no one else seems to understand or to care. The War needs electricity. It's a lively game, Electric Monopoly, among the power companies, the Central Electricity Board, and other War agencies, to keep Grid Time synchronized with Greenwich Mean Time. In the night, the deepest concrete wells of night, dynamos whose locations are classified spin faster, and so, responding, the clock-hands next to all the old, sleepless eyes—gathering in their minutes whining, pitching higher toward the vertigo of a siren. It is the Night's Mad Carnival. There is merriment under the shadows of the minute-hands. Hysteria in the pale faces between the numerals. The power companies speak of loads, war-drains so vast the clocks will slow again unless this nighttime march is stolen, but the loads expected daily do not occur, and the Grid runs inching ever faster, and the old faces turn to the clock faces, thinking plot, and the numbers go whirling toward the Nativity, a violence, a nova of heart that will turn us all, change us forever to the very forgotten roots of who we are. But over the sea the fog tonight still is quietly scalloped pearl. Up in the city the arc-lamps crackle, furious, in smothered blaze up the center-lines of the streets, too ice-colored for candles, too chill-dropleted for holocaust . . . the tall red busses sway, all the headlamps by regulation newly unmasked now parry, cross, traverse and blind, torn great fistfuls of wetness blow by, desolate as the beaches beneath the nacre fog, whose barbed wire that never knew the inward sting of current, that only lay passive, oxidizing in the night, now weaves like underwater grass, looped, bitter cold, sharp as the scorpion, all the printless sand miles past cruisers abandoned in the last summers of peacetime that once holidayed the old world away, wine and olive-grove and pipe-smoke evenings away the other side of the War, stripped now to rust axles and brackets and smelling inside of the same brine as this beach you cannot really walk, because of the War. Up across the downs, past the spotlights where the migrant birds in autumn choked the beams night after night, fatally held till they dropped exhausted out of the sky, a shower of dead birds, the compline worshipers sit in the unheated church, shivering, voiceless as the choir asks: where are the joys? Where else but there where the Angels sing new songs and the bells ring out in the court of the King. Eia—strange thousand-year sigh—eia, warn wir da! were we but there . . . The tired men and their black bellwether reaching as far as they can, as far from their sheeps' clothing as the year will let them stray. Come then. Leave your war awhile, paper or iron war, petrol or flesh, come in with your love, your fear of losing, your exhaustion with it. All day it's been at you, coercing, jiving, claiming your belief in so much that isn't true. Is that who you are, that vaguely criminal face on your ID card, its soul snatched by the government camera as the guillotine shutter fell—or maybe just left behind with your heart, at the Stage Door Canteen, where they're counting the night's take, the NAAFI girls, the girls named Eileen, carefully sorting into refrigerated compartments the rubbery maroon organs with their yellow garnishes of fat—oh Linda come here feel this one, put your finger down in the ventricle here, isn't it swoony, it's still going . . . Everybody you don't suspect is in on this, everybody but you: the chaplain, the doctor, your mother hoping to hang that Gold Star, the vapid soprano last night on the Home Service programme, let's not forget Mr. Noel Coward so stylish and cute about death and the afterlife, packing them into the Duchess for the fourth year running, the lads in Hollywood telling us how grand it all is over here, how much fun, Walt Disney causing Dumbo the elephant to clutch to that feather like how many carcasses under the snow tonight among the white-painted tanks, how many hands each frozen around a Miraculous Medal, lucky piece of worn bone, half-dollar with the grinning sun peering up under Liberty's wispy gown, clutching, dumb, when the 88 fell—what do you think, it's a children's story? There aren't any. The children are away dreaming, but the Empire has no place for dreams and it's Adults Only in here tonight, here in this refuge with the lamps burning deep, in pre-Cambrian exhalation, savory as food cooking, heavy as soot. And 60 miles up the rockets hanging the measureless instant over the black North Sea before the fall, ever faster, to orange heat, Christmas star, in helpless plunge to Earth. Lower in the sky the flying bombs are out too, roaring like the Adversary, seeking whom they may devour. It's a long walk home tonight. Listen to this mock-angel singing, let your communion be at least in listening, even if they are not spokesmen for your exact hopes, your exact, darkest terror, listen. There must have been evensong here long before the news of Christ. Surely for as long as there have been nights bad as this one—something to raise the possibility of another night that could actually, with love and cockcrows, light the path home, banish the Adversary, destroy the boundaries between our lands, our bodies, our stories, all false, about who we are: for the one night, leaving only the clear way home and the memory of the infant you saw, almost too frail, there's too much shit in these streets, camels and other beasts stir heavily outside, each hoof a chance to wipe him out, make him only another Messiah, and sure somebody's around already taking bets on that one, while here in this town the Jewish collaborators are selling useful gossip to Imperial Intelligence, and the local hookers are keeping the foreskinned invaders happy, charging whatever the traffic will bear, just like the innkeepers who're naturally delighted with this registration thing, and up in the capital they're wondering should they, maybe, give everybody a number, yeah, something to help SPQR Record-keeping . . . and Herod or Hitler, fellas (the chaplains out in the Bulge are manly, haggard, hard drinkers), what kind of a world is it ("You forgot Roosevelt, padre," come the voices from the back, the good father can never see them, they harass him, these tempters, even into his dreams: "Wendell Willkie!" "How about Churchill?" "'Arry Pollitt!") for a baby to come in tippin' those Toledos at 7 pounds 8 ounces thinkin' he's gonna redeem it, why, he oughta have his head examined . . .
It's hard to know what a modern-day literary agent (or one of their interns) would make of such a passage, so "wordy" by modern standards, so unapologetically given to the use of acronyms, obscure references, bits of Italian. (Note: Unless you're Italian, you probably didn't spot the rare Pynchon slip-up: He said cioé —immediately before "conditionally alive"when he meant cioè, which in Italian means "that is to say," akin to the Latin neologism videlicet, usually shortened to viz.) And the book itself: so steadfastly storyless, interspersed with obtuse bits of half-dialog and soliloquy, characters wandering lazily in and out of flashbacks and reality, no discernible plot per se (other than the implied one of WWII itself), much less any "reversals," twists, or last-minute reveals . . . 300,000 words of meanderingand mostly horizontalprose.

In any case. Not all verticality is good; not all horizontality is bad. Prose can and should go in whichever direction(s) it needs to go. Only, have a regard for the reader. If the road is bumpy, be sure the reader is strapped in tight. Make it impossible for him or her to be left behind. 

Then let it rip.
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The New Weird

Last night I was looking at The New Weird, a collection of fiction, edited by Ann and Jeff VanderMeer, and after reading a couple of stories (and some essays in the book) on the New Weird, a variety of thoughts came to me about the state of fiction today (not that anyone can claim to know the "state of fiction today," of course, but that's partly the point). I should mention that my thoughts were also, in part, moved along by a Huffpost review I happened to read last night—by U. Wisc. Green Bay Professor Harvey J. Kaye—of Josef Joffe's The Myth of America's Decline. Professor Kaye, who follows me on Twitter, pointed me to the review. It's an excellent review, although I respectfully disagree with many assumptions in it; and because the review was so excellent, I won't be reading Joffe's book now that I know how absurdly outmoded its assumptions are. (More of which, in a minute.)

What all this got me to thinking about is: Where is fiction headed? Where is it now? Where should new writers of fiction consider going?

My first route to prying the lid off these questions was to try to get to the core of New Weird. Which is an adventure in itself.

What is New Weird? Why does it exist? What audience-need does it serve? This turns out to be a difficult set of questions. There is no New Weird Manifesto, no elevator pitch that reduces it to a neat logline, but the VanderMeers say it's "a type of urban, secondary-world fiction that subverts the romanticized ideas about place found in traditional fantasy, largely by choosing realistic, complex real-world models as the jumping off point for creation of settings that may combine elements of both science fiction and fantasy." In terms of signature works, China Tom Miéville's Perdido Street Station is oft-cited as prototypically New Weird, along with works by M. John Harrison and even Clive Barker.

In terms of common elements, New Weird seems to involve, more often than not, an alternate reality or alternate society (optionally on an alternate planet) with new rules of behavior (optionally magical, but more often than not simply cultural and/or state-imposed), with characters that may or may not have special abilities or powers, special body modifications (a la Clive Barker), special quests. Elaborate world-building is thus a mainstay, a la Tolkien. In terms of basic storytelling, all the usual Joseph Campbell tropes (hero's quest, etc.) apply, along with common-sense storytelling best practices.

As I survey the New Weird landscape, I don't see a whole lot new, honestly, so much as a tedious (if admirably elaborate) reskinning of the Old Weird, going back to Poe and Lovecraft, with heavy debts, also, to Aldous Huxley, Kafka (The Metamorphosis), Orwell, Ellison, Dick, and others. The cultural reorganization of society along NewWeirdian lines that one sees in things like Perdido Street Station (or Miéville's story Jack, in The New Weird) feels, on some level, instantly stale to me. But that only makes me more anxious to understand why it feels fresh to others.

The New Weird is clearly an attempt to break out of the thematic tropes of mid-twentieth-century fiction, but it already feels stillborn in its quest to take Tolkien in more phantasmagoric directions, precisely because of its slavish insistence on making characters behave in accordance with elaborate (and supposedly fresh) systems of rules (cultural or state-imposed; less frequently self-imposed) in their "new worlds." The early and mid-twentieth century fascination with the apparatus of bureacracy (Kafka, Orwell, Heller, Pynchon) seems to trudge on, in different clothing and in deeper mud, in The New Weird. In terms of success in breaking away from conventional thematic tropes and techniques, it strikes me that bizarro fiction—with its frequent recourse to absurdism, surrealism, and proto-Dada grotesquerie—comes much closer to missing the dart board (where missing the dartboard is, in fact, the aim).

Earlier I mentioned Professor Kaye and his incisive review, "Whither America," which speaks to the themes of grotesque nationalism (my term, not his) explored in Josef Joffe's The Myth of America's Decline. The out-of-date sociological metrics by which Joffe analyzes America's "Policeman of the World" and "Default Culture" (my term) status evoke in me the same frustration (and, at times, abhorrence) I feel with NewWeirdian fiction vis-à-vis its slavish dependence on externally supplied (and sometimes quite archaic and baroque) sociological rule-systems. Apparently the Policeman of the World meme (brutally and dangerously archaic as it is) still resonates with certain nonfiction audiences the way Kafka still resonates with fiction audiences, the latter being (from my point of view) far more comprehensible. But in both domains (fiction and soiological nonfiction), readers still harbor the hangover of nationalism, heard in the ever-reverberating echoes of Orwell; and I think it serves modern audiences—and the common literary weal—ill to continue to pay homage to the dead bronze statues that so gravenly mark our progress in literature.

The story of the last thousand years in human history is largely the story of nationalism—the aggregation of peoples and ideologies under "state" banners with messy borders crudely drawn in blood. It's thus in no way surprising that the vagaries of militarism—and (in peacetime) the apparatus of control—have so preoccupied the literary mind over this timeframe, with some of the most famous signposts in all of western literature having names like War and Peace and Gravity's Rainbow (the latter denoting the parabolic arc of the V-2 missile in WWII). To be sure, fiction has also during this time produced significant tonnage of highly personal and psychological works, novels having more to do with issues of character and interpersonal dynamics; and such works will always be relevant, because they cut quickly to the bare-naked core of human existence, stripped of its geopolitical underwear, as it were. But the question is why we cling so lovingly to the cold stiff corpse of State and/or External Authority as the controlling factor in characters' everyday worlds; more particularly, why do we seek refuge in archaic-feeling representations (no matter how lovingly and elaborately permutated) of externally validated rule systems? (Externalism of this kind arguably reached its apotheosis in The Matrix.) How many flavors of Tolkien or Frank Herbert (or Kafka or Orwell) do we need, going forward?

Systems of Control are still relevant, but not (IMHO) as represented in the "world-building" narratives of NewWeirdism or OldWeirdism. The current world is, in fact, much weirder than any of that already. The Systems of Control of today are not explicit manifestations of state nor ideology. They are far more subtle (and dangerous), obtaining legitimacy directly from the suppressed and exploited (that's you, that's me) through their passive assent. No law, no explicit form of coercion, makes you eat at McDonalds (or order, with your Happy Meal, more soda than the human stomach can reasonably process). And yet America the Superpower, America as Default Nation, along with most constitutional democracies in the world (most countries templated on American politics), is happy to allow its citizenry to be obese, diabetic, sclerotic, and cancer-prone. No law explicitly requires you to buy Chinese goods at Walmart (or for that matter to take a minimum-wage job at Walmart). And yet your host nation has you wearing cheap foreign-made clothing, and using foreign-made electronics, while the underlying jobs (not just grunt-labor jobs but "good" jobs in technology) are shipped out of the country. No law requires you to go hungry in the greatest food-exporting nation on earth, yet one in six Americans requires Food Stamps.

To see more clearly the desolate bus stop on history's joyride that we've come to, it might help to roll back the tape and put your mind inside the head of a Thomas Paine, say, or a Rousseau or Voltaire. Suppose, in 1770, as Paine, you were to read a "speculative fiction" novel (supposing such a thing existed at the time) about a future nation-state, the Greatest Country on Earth, in which printing presses have largely disappeared (recall that as late as 1975, printing was the most prolific business type in America), "pamphleteering" has become obsolete, and citizens consume the majority of their reading matter by means of magical devices coupled to the Great Interconnector. Further suppose that although literacy has become universal, citizens of this strange future country spend a good time watching "visual replicas of plays" (films, videos) instead of reading, and the majority of citizens who choose to spend any time writing (hundreds of millions worldwide) are reduced to filing dispatches of only a few hundred characters at a time (Twitter and Facebook updates). Now imagine that in this strange future-world, people live to be 80 instead of 50, and yet a third of the citizenry is sick with obesity-related illnesses (not just diabetes but heart disease and cancer). Fully a quarter of the population takes daily pills for "high blood pressure," diabetes, or melancholia. People are required by Tithe Laws to give a tenth of their income to the state, which spends a good deal of the money on foreign wars devoted to dubious goals (goals that would not have been compehensible in Paine's day). Meanwhile, average citizens incur crushing debt to obtain an education, then are not hired for their knowledge or skills; they obtain degrees in "political science" or philosophy or literature, but go to work for inconcceivably large corporations, doing incredibly menial things; many of the jobs paying an unconscionably low "minimum wage" that has one in six persons dependent on public munificence for food.

These sorts of "future-world" facts would have seemed absurd to anyone of Paine's generation. What would have seemed most preposterous of all to Paine, in particular, is the notion that huge masses of people would not be marching on their governments in revolt!

Paine would have considered deeply troubling the geopolitical yardsticks by which a Josef Joffe measures a nation's stature: military budget, GNP, hegemonic domination of world politics, etc. He would have identified strongly with measures of infant mortality, wellness, general happiness, opportunity (he would have loathed the term "upward mobility," however), poverty rates, hunger, incarceration rate—all areas where America consistently ranks poorly.

To the extent that writers of fiction are envisioners of the future, or at least envisioners of alternate worlds, it seems to me we fail our readers if we tether our worldview to the soggy mire of militarism or nationalism (in any of its guises). Given that the social milieu is an Unseen Main Character in novels that build new worlds, it would seem appropriate to take stock of current Control Structures and build worlds that resonate with the issues that pertain to the modern inhabitants of those structures, many of whom have been brainwashed that slavery is freedom (or vice versa), ignorance is strength, war is peace, etc. By the old measures, America is still the greatest country on earth. By any rational measure it's arguably the most broken country on earth. By buying into old notions we break fiction itself and render it a self-parody. Society is evolving. Nationalism as a concept is fading. The Control Structure conventions of yesteryear are like a once-magnificent cake that's been sitting all day in the rain. Why must we continue to eat from it?

It's not enough for fiction to permutate and pervert the past and serve it up again in shocking colors. Serve us up something new. If weirdness is a necessary ingredient, just look around.

As a reader of fiction, I want to move beyond Tolkien-in-a-party-dress. I want the next New Weird to come without a rearview mirror. The current New Weird isn't doing it for me.
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